Can you eat matzah before pesach

Matzah: • It is customary to avoid eating Matzah from thirty days before Passover 1. Learning the Laws: • Starting from the day of Purim (which is thirty days before Passover), one should start teaching and learning the laws of the holiday. However, since the laws are available in print and everyone can learn it on his or her own, it is no longer customary to teach it so much questionsted Reading Time: 4 mins.  · The reason: Although from the letter of the law it is permitted to eat Matzah prior to Erev Pesach [], nevertheless, some are accustomed to abstain from eating Matzah for thirty days beforehand, as the entire reason behind not eating Matzah is in order to avoid experiencing the Mitzvah prior to its proper time, just like one may not have relations with an Arusa until Nessuin takes place. .  · The Prohibition to Eat Matzah or a Meal on Erev Pesach and the Laws of Matzah. On the day of Erev Pesach (which is the 14th of Nissan), one may not eat Matzah so that one will be able to eat Matzah that night at the Seder with appetite. One may, however, eat Matzah on the night of the 14th of Nissan (meaning the night before the Seder night, this year on Thursday night).

Read Later Printer-friendly. Fasting on Erev Pesach Masechet Soferim , states that one should not fast during the month of Nisan with the exception of the first-born who fast on Erev Pesach and pious people who fast on Erev Pesach so that they can eat matzah with an appetite.

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Show All Show Less Collection:. The holiday of Passover has a complex set of rules regarding what may be eaten. Since one is obliged to eat matzah on Passover, it is no surprise that much has been written about matzah, not only when to eat, it but how much must be eaten and who must fulfill this obligation.

This article looks at a number of texts dealing with the intricacies of consuming matzah on Passover. To read the texts in Hebrew and English, click here. The command to eat matzah appears ten times in the Torah. A simple and obvious statement of the law which did not, however, become the accepted practice is stated by the tanna rabbi of the Mishnaic era R.

Shimon, originally in the Sifre Deuteronomy a Tannaitic Midrash :. Sifre Deuteronomy The obligation to eat matzah and the prohibition against hametz are co-extensive. Since the prohibition against hametz is clearly for seven days, the obligation to eat matzah, according to Rabbi Shimon, also lasts seven days. This is also the approach of the apocryphal book of Jubilees, and is also the custom of the Karaites and the Samaritans, groups that broke off from the main body of the people of Israel.

The most common rabbinic interpretation of the verse from Deuteronomy that prescribes six days rejects this early understanding:. The seventh day was included in the first verse but then excluded from the second verse. That which is excluded from a more inclusive statement is meant to teach us about the whole statement.

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